RAMALINGA

NOW PRESENT AMONG US IN HIS DIVINE BODY OF UNIVERSAL PRESENCE

WHO IS WORTHY OF BEING CALLED SUPREME GURU?

In speaking about ‘Guru’ many people think on the large number of gurujis and false spiritual teachers that are in the world, who do nothing apart from bragging about their verbiage. Those ridiculous personages only manage to deceive the most ignorant, and it is like a derision to take them as a reference to affirm that the Guru is not necessary. Apart from those, there are many spiritual Teachers who have merely opened theoretical ways, leaving a wide legacy of writings, recordings and videos. Although a Teacher may be worldwide recognized, if this Teacher has not achieved himself the absolute Realization he cannot transmit the Grace and, in spite of many words that he might write or say, he will never be able to give his followers a valid tools to reach this sublime state, since really he has not known how to get it.

In an epoch when it is slightly practicable the direct teaching from Master to disciple, many people find satisfactory to follow several Masters (true Masters or not) at the same time, combining teachings that may be excluding among themselves. On having considered themselves capable of achieving the Realization by their own criterion, they base the success on practices that in most cases are ineffective or may turn out to be dangerous if are not supervised by an expert. At this point Internet plays a crucial role. On staying hidden behind false identities, countless unscrupulous individuals are spreading all type of lies in uncontrolled manner, feigning to be high masters. Those who only search the 'easy' rapidly are caught in the trick of initiations from a distance, they are never going to demand tests on the veracity of the information that is showed there, nor they are going to investigate about the real identity of the pretended "teacher". In this sense we, the followers of the Path of Grace Light, are acting with the maximum caution, and we recommend all the people to have prudence as high as possible (especially in relation to some specific web sites that speak about Ramalinga).

The most wises know that for coming to the highest spiritual levels you have to follow uniquely one Master, who has to demonstrate to be a true Master through whom the Supreme Guru manifests himself. The mission of a true Master (Guru) is to open a way where his Grace may be the motor that propels the spiritual progress of his disciples. Everyone who receives the Grace of a real Guru will progress rapidly in the right direction if surrendering oneself fully to it. Nevertheless those Masters, even having reached very high levels of perfection, do not manifest the Divinity fully. In other way, those Masters would not have need to die nor to experience the illness and the aging, because the Divine would have filled and transformed them entirely providing to their physical bodies of an immortal existence. So, those Masters, by themselves, cannot lead their disciples to realize the entire union with God right here on the Earth. A true Guru is the partial manifestation of the Supreme Guru, although he might lead to the direct meeting with Him.

Divinity, which is immeasurable, has become attainable for the human being as the Supreme Guru, who has no form although he might take all the forms. It is only possible to melt with the Divine by means of Supreme Guru, since both are One and the Same. In this way the Supreme Guru is simultaneously the Divine and the Path to realize the Divinity. This Truth is only known by who has experienced by oneself the indescribable happiness of the meeting with the Supreme Guru, either directly with the Supreme Guru without shape, or with the Supreme Guru through the physical form of a real Master. It is so extraordinary to experience the immense compassionate Love of the Supreme Guru that in comparison with it everything else lacks value at all. In the Supreme Guru is quite all that is necessary to the disciple.

There provokes many doubts the testimony of a Master who, despite of not recognizing the figure of the Guru, tells about having experienced the descent of a High Energy on himself, thus affirming that "That" appears but does not stay forever, coming and going independently of disciple’s will. Those assertions demonstrate a very limited knowledge about the real nature of this Energy, which is a direct Manifestation of the Supreme Guru. The Divine not only comes but It can remain, whenever the disciple is well prepared and demands it insistently. After experiencing the descent of "That", you should wish increasingly for "That" would remain in yourself forever and then you should plead without a break for it might be in this way, even more, you should offer yourself for "That" may come to others through you. From the time when this longing arises, it grows increasingly up to turn into the only wish of the disciple. It is needed to clarify that Supreme Guru is not who puts barriers, but the human being is who puts them. Only when the Divine remains in a spiritual Teacher it can be said that this Guru has achieved the Liberation, in any other case it must be said that this Master has had some experiences of spiritual exaltation, but is not qualified to liberate others, and those who follow him are going through a closed way.

The disciple’s attitude is essential. Unfortunately, the most is conform to have a certain inner well-being and some spiritual experiences (restricted and transient). Truly they do not seek for transforming their lives, but only for making them more bearable. They do not seek for transforming the world, purpose that is far beyond their possibilities as they consider. Their biggest limitation is the shameful fear they feel because of having to separate from people and things they are attached to, thus they look for a spirituality molded to their lives, instead of making their lives mold to spirituality. The lives of those ones will never be touched by the Supreme Guru, because they reject any direct contact with Grace, in a way that even may be violent. They take a relaxed and bland existence that is much far from the real and serious spiritual commitment. Nothing changes substantially into their lives: nor their feeding, nor the education of their children, nor the care of their health, nor their social work, nor their relation with the environment. Their influence over the environment is practically null and they are the principal reason of that many people mock the spiritual topics through the mass media, before which they stay impassive.

When I found Ramalinga I knew what Supreme Guru is, and knew how far from the Absolute Perfection was quite all I had known and practiced previously. I am a direct example of, when you intensely want to find the Supreme Guru, the Supreme Guru comes to your life and remains in it, filling your being and transforming it entirely with his Grace. Ramalinga realized the full Union with God while being in his physical body, right here in the Earth, which has raised him to the highest state of Supreme Guru. Now Ramalinga is among us in form no visible of Golden Body, but who thinks that this is an obstacle really has a very limited concept about the power of the Divine Grace. At present there are Gurus of masses that it is possible to see, listen and even touch in some cases, but with whom it is impossible to have the closed contact that is essential so that the Guru’s Grace performs in the disciple the Miracle of Transformation. The actual Form of Ramalinga is the perfect path so that it could takes place the direct contact between Master and disciple. While he was in physical body, Ramalinga was transmitting his Teachings in oral and written manner, but it was incomplete and turned out to be a useless work. In his actual Form, Ramalinga transmits his Teachings directly by his Grace, in integral and full manner, thus the disciple simultaneously knows and realizes his Teachings step by step, in a way characterized and applied to oneself. This is the most perfect way of Transmission.

The Supreme Guru is who can make the disciple equal to himself in body and soul, right here on the Earth.

(Author: Joty Lingam)

>> RETURN TO WRITINGS INDEX <<